In the “Declaration of Sentiments and Resolutions”, Elizabeth Stanton discusses how society has essentially withheld basic rights from women for far too long. From what I gathered, all she does is vent about how society treats women unfairly; but she never gives concrete examples, which, in my opinion, takes away all of her credibility. It’s possible that as a male I wouldn’t understand, but some of the things she was claiming, I thought, were just false.
For example, she says, “He has endeavored, in every way that he could, to destroy her confidence in her own powers, to lessen her self-respect, and to make her willing to lead a dependent and abject life.” WHAT? Excuse my ignorance, but I don’t understand how a man has the power to FORCE a woman to do that!! If YOU have so little confidence and assurance in YOURSELF that you “allow” a man to put you in a place where you aren’t comfortable, then that’s something YOU need to work on, but it isn’t the man’s fault. In addition, she complains about women being taxed to “support a government which recognizes her only when her property can be made profitable to it.” Excuse me, but doesn’t EVERYBODY have to pay taxes. It was almost like she pointed at things that were fairly sensible, and turned it into an “it’s because I’m a woman” thing. Insignificant criticism just took away ALL of her credibility in my mind, but I guess some people may agree with her. I, however, am not one of those people!!
Friday, October 12, 2007
Thursday, October 11, 2007
Dr. King's Letter from Birmingham Jail
First, allow me to start by saying that Dr. Martin Luther King Jr. was a GREAT man. Not only for obvious reasons like his leadership or his relentless push for racial equality, but also for his patience and endurance when it came to racism. I, for one, could not see myself living back in those days. The prejudice that African-Americans had to endure on a daily basis is beyond belief, and I’ll NEVER understand how they tolerated it for so long. It baffles me sometimes how people like Martin Luther King Jr. and Rosa Parks fought for racial equality for SO long, and endured SO much discrimination, but never became violent. Every time they were discriminated against, they turned the other cheek, and took a non-violent attitude. I would’ve probably taken a different approach to say the least, but without peaceful figures like Dr. King, who knows where society would be today.
Dr. King’s tranquility really came through in the letter he wrote from Birmingham jail. In this letter, he explained himself, although he shouldn’t have had to, to 8 clergymen who had criticized his actions in Birmingham. So, let me get this straight: Dr. King went to Birmingham to take a stand against racism, gets thrown in JAIL for fighting for equal rights, which the Declaration of Independence “supposedly” ensures, and then, instead of “losing it” like I probably would’ve, calmly EXPLAINS himself to the racists that believed his imprisonment was fair. That in itself shows how GREAT of a man Dr. King was. His determination to stand up for what was right, regardless of the consequences, played a tremendous role in the advancement of African-Americans; and although racism still occurs today, I’m sure it’d be MUCH worse if people like Martin Luther King Jr. never came along.
Dr. King’s tranquility really came through in the letter he wrote from Birmingham jail. In this letter, he explained himself, although he shouldn’t have had to, to 8 clergymen who had criticized his actions in Birmingham. So, let me get this straight: Dr. King went to Birmingham to take a stand against racism, gets thrown in JAIL for fighting for equal rights, which the Declaration of Independence “supposedly” ensures, and then, instead of “losing it” like I probably would’ve, calmly EXPLAINS himself to the racists that believed his imprisonment was fair. That in itself shows how GREAT of a man Dr. King was. His determination to stand up for what was right, regardless of the consequences, played a tremendous role in the advancement of African-Americans; and although racism still occurs today, I’m sure it’d be MUCH worse if people like Martin Luther King Jr. never came along.
Monday, October 8, 2007
Thoreau: Civil Disobedience
I must say, this was probably the toughest reading to date!! I was lost, literally, from the first paragraph, but I digress. From what I DID understand about Henry Thoreau’s “Civil Disobedience”, he was a man that believed that the best type of government is one that “governs the least”, and doesn’t seek tremendous power over its people. Clearly, he has a lot of critical things to say about the American government, some legitimate, yet some unreasonable.
One thing I did somewhat agree with Thoreau about was his outlook on people disagreeing with the government. Frankly, he believed that if a citizen doesn’t agree with something the government is doing, or a decision they make, they should outright rebel against it. This, I can understand, and even agree with; maybe not to the extent that HE talked about, but to some extent. If someone doesn’t agree with something that the government is doing, they should definitely stand up and be heard about it; however, he just took it too far with some of his suggestions. He went on to say, “A wise man will only be useful as a man and will not submit to be “clay” and “stop a hole to keep the wind away…” Basically, I understood that as saying no person should live whole-heartedly by the rules and policies their government sets. This, however, is where he started to lose me!! With that type of attitude in today’s society, you’re bound to end up in jail, which is a place I’m not trying to go!!
While I realize I only discussed a snippet of some of Thoreau’s viewpoints, I came to the conclusion that he was incredibly radical and, for lack of a better word, crazy, early into this reading. Then again, I was confused, so maybe I didn’t understand him; either way, it is what it is!!
One thing I did somewhat agree with Thoreau about was his outlook on people disagreeing with the government. Frankly, he believed that if a citizen doesn’t agree with something the government is doing, or a decision they make, they should outright rebel against it. This, I can understand, and even agree with; maybe not to the extent that HE talked about, but to some extent. If someone doesn’t agree with something that the government is doing, they should definitely stand up and be heard about it; however, he just took it too far with some of his suggestions. He went on to say, “A wise man will only be useful as a man and will not submit to be “clay” and “stop a hole to keep the wind away…” Basically, I understood that as saying no person should live whole-heartedly by the rules and policies their government sets. This, however, is where he started to lose me!! With that type of attitude in today’s society, you’re bound to end up in jail, which is a place I’m not trying to go!!
While I realize I only discussed a snippet of some of Thoreau’s viewpoints, I came to the conclusion that he was incredibly radical and, for lack of a better word, crazy, early into this reading. Then again, I was confused, so maybe I didn’t understand him; either way, it is what it is!!
Monday, September 24, 2007
Carter's Separation
In Stephen L. Carter’s piece, “The Separation of Church and State”, he basically talks about the impact that religion has on politics in today’s society, and whether or not it’s handled correctly. He delivers a compelling argument about his belief that the first amendment in the Constitution was created to protect religion from the state, rather than the state from religion. In many cases throughout American history, it seemed as though the government was trying to protect the country from certain religions, as opposed to protecting religious beliefs from the country. He cites the best known case in which the government struck down organized prayer in public schools. Honestly, I think that the separation of church and state is a good thing, as long as it isn’t taken out of context.
Carter, on the other hand, believes that the government shouldn’t be so intolerant when it comes to religion and religious matters. Frankly, I think Carter misunderstands what the First Amendment was actually put into place for. He believes that government, by upholding the First Amendment, is promoting anti-religion, which I disagree with. In my opinion, any citizen of this country should be able to exercise their religious freedom at any time without consequence from anyone; and, to my understanding, that’s what the First Amendment ensures. I think what Carter was trying to emphasize was his belief that the government should be more accepting of the different religions it’s citizens have, and try to find a better way to handle religious matters.
Carter, on the other hand, believes that the government shouldn’t be so intolerant when it comes to religion and religious matters. Frankly, I think Carter misunderstands what the First Amendment was actually put into place for. He believes that government, by upholding the First Amendment, is promoting anti-religion, which I disagree with. In my opinion, any citizen of this country should be able to exercise their religious freedom at any time without consequence from anyone; and, to my understanding, that’s what the First Amendment ensures. I think what Carter was trying to emphasize was his belief that the government should be more accepting of the different religions it’s citizens have, and try to find a better way to handle religious matters.
Wednesday, September 19, 2007
Hannah Arendt: Total Domination
After reading Hannah Arendt’s “Total Domination” piece on totalitarian governments, I’ve come to the conclusion that the totalitarian style of leadership is completely ridiculous, and shouldn’t be used under ANY circumstances. To put people through such torture and anguish JUST to keep them in line is outrageous in my opinion. Personally, I couldn’t imagine having to live through a totalitarian regime, as many people were forced to, so it’d be silly for me to say what I would’ve done. But, there’s no doubt in my mind, that I wouldn’t have been able to tolerate it for long.
When I sat back and looked at just what a totalitarian government “was” and consisted of, I realized that without concentration camps, totalitarian governments had no power. Hannah even mentioned that “these camps are the true central institution of totalitarian organizational power” (Arendt 89). So, without them, that style of leadership was rather insignificant to put it nicely.
On another note, one thing I did disagree with, and had a hard time understanding was Hannah’s difference between murder and the mass death that occurred in concentration camps. From what I understood, she was saying that when a murderer kills someone, they take away that person’s life, but they don’t destroy the fact that they existed; but then, she went on to explain how what the Nazis did was different? Personally, I think murder is murder, whether you kill 1 person, or thousands, but maybe that’s just me!! In any event, I was pretty confused through this entire reading, but some of it did make sense.
When I sat back and looked at just what a totalitarian government “was” and consisted of, I realized that without concentration camps, totalitarian governments had no power. Hannah even mentioned that “these camps are the true central institution of totalitarian organizational power” (Arendt 89). So, without them, that style of leadership was rather insignificant to put it nicely.
On another note, one thing I did disagree with, and had a hard time understanding was Hannah’s difference between murder and the mass death that occurred in concentration camps. From what I understood, she was saying that when a murderer kills someone, they take away that person’s life, but they don’t destroy the fact that they existed; but then, she went on to explain how what the Nazis did was different? Personally, I think murder is murder, whether you kill 1 person, or thousands, but maybe that’s just me!! In any event, I was pretty confused through this entire reading, but some of it did make sense.
Hannah Arendt. “Total Domination.” A World of Ideas: Essential Readings for College Writers. Ed. Lee A Jacobus. 7th ed. New York: Bedford/St Martin’s, 2006.pp 85-97.
Monday, September 17, 2007
Machiavelli: extreme, yet understandable
So, after reading Niccolo Machiavelli’s, “The Quality of the Prince”, and Lao-tzu’s, “Thoughts from the Tao-te Ching”, I can honestly say that I’m torn between both ideas. On one hand, Lao-tzu raises some extremely good points about how a leader should govern, as he emphasized the importance of maintaining a happy citizenry, and the belief that the less a leader intervened, the better off things would be. Then again, on the other hand, Machiavelli made sense in a lot of ways as well.
Although he was radical in his beliefs, I understood why Machiavelli felt the way he did, and why he believed his approach to leadership was as it should be. While he was somewhat irrational in his belief that a leader should focus on war more than anything else, I did agree with the emphasis he put on a leader remaining disciplined at all times, staying informed, and always being prepared. Needless to say, I think it’s obvious that our leader today hasn’t always been fully informed when he did some of the things he did, but I digress.
Secondly, although I hate saying it, I agree with Machiavelli when he says, “Hence it is necessary for a prince who wishes to maintain his position to learn how not to be good, and to use this knowledge or not to use it according to necessity” (Machiavelli 40). In my opinion, he’s not saying that a leader has to be immoral to govern well, but to act as though the people in this world are 100% honorable and just would be incredibly naïve. So, it would only help for any leader to acknowledge that fact when making important decisions.
Overall, although they’re beliefs are completely different, Lao-tzu and Machiavelli both made strong cases as to why their methods are correct, and why any others are fallible in every way possible.
Niccolo Machiavelli. “The Qualities of the Prince.” A World of Ideas: Essential Readings for College Writers. Ed. Lee A Jacobus. Translator. Peter Bondanella and Mark Musa. 7th ed. New York: Bedford/St Martin’s, 2006.pp 35-51.
Although he was radical in his beliefs, I understood why Machiavelli felt the way he did, and why he believed his approach to leadership was as it should be. While he was somewhat irrational in his belief that a leader should focus on war more than anything else, I did agree with the emphasis he put on a leader remaining disciplined at all times, staying informed, and always being prepared. Needless to say, I think it’s obvious that our leader today hasn’t always been fully informed when he did some of the things he did, but I digress.
Secondly, although I hate saying it, I agree with Machiavelli when he says, “Hence it is necessary for a prince who wishes to maintain his position to learn how not to be good, and to use this knowledge or not to use it according to necessity” (Machiavelli 40). In my opinion, he’s not saying that a leader has to be immoral to govern well, but to act as though the people in this world are 100% honorable and just would be incredibly naïve. So, it would only help for any leader to acknowledge that fact when making important decisions.
Overall, although they’re beliefs are completely different, Lao-tzu and Machiavelli both made strong cases as to why their methods are correct, and why any others are fallible in every way possible.
Niccolo Machiavelli. “The Qualities of the Prince.” A World of Ideas: Essential Readings for College Writers. Ed. Lee A Jacobus. Translator. Peter Bondanella and Mark Musa. 7th ed. New York: Bedford/St Martin’s, 2006.pp 35-51.
Thursday, September 13, 2007
Lao-tzu, Jacobus 14-17
Ok, so after reading the introduction to A World of Ideas’ government section, I think I have a pretty good idea as to where the authors in the section are coming from. In the introduction, the author explains how 6 different philosophers/leaders felt about how a government should be ran. They basically focus on the different forms of government and its role in society.
Lao-tzu, for instance, believed in maintaining a happy citizenry. He believed that a government’s success depends entirely on good relationships between the leader and their people. Obviously, he had a great concern for the well-being of the people in a government. He also believed that the government didn’t always need to be involved with everything, and that the less it intervened, the happier the people would be.
Machiavelli, on the other hand, completely dismissed how the people felt, and stressed the importance of gaining and holding power at all costs. He feared that if he didn’t wield his power ruthlessly, he might lose his people to a more powerful nation, and that was the last thing he wanted.
Hannah Arendt was somewhat like Machiavelli, but he took things to the extreme. He believed in total dominion, and wanted to use terror to enforce the government’s ideas. He believed that individual rights should be sacrificed for the good of the nation, whether voluntarily or involuntarily. Luckily, Thomas Jefferson came along in the United States, and wanted to eliminate monarchies completely. He actually wanted to emphasize the individual’s right to “life, liberty, and the pursuit of happiness”; and, therefore, enforce the government’s obligation to protect those rights.
Whether these 3 leaders were correct in their own philosophy is arguable, but each of them expressed good points as to why theirs would work.
Lao-tzu, for instance, believed in maintaining a happy citizenry. He believed that a government’s success depends entirely on good relationships between the leader and their people. Obviously, he had a great concern for the well-being of the people in a government. He also believed that the government didn’t always need to be involved with everything, and that the less it intervened, the happier the people would be.
Machiavelli, on the other hand, completely dismissed how the people felt, and stressed the importance of gaining and holding power at all costs. He feared that if he didn’t wield his power ruthlessly, he might lose his people to a more powerful nation, and that was the last thing he wanted.
Hannah Arendt was somewhat like Machiavelli, but he took things to the extreme. He believed in total dominion, and wanted to use terror to enforce the government’s ideas. He believed that individual rights should be sacrificed for the good of the nation, whether voluntarily or involuntarily. Luckily, Thomas Jefferson came along in the United States, and wanted to eliminate monarchies completely. He actually wanted to emphasize the individual’s right to “life, liberty, and the pursuit of happiness”; and, therefore, enforce the government’s obligation to protect those rights.
Whether these 3 leaders were correct in their own philosophy is arguable, but each of them expressed good points as to why theirs would work.
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